Combining Texts

All the ideas for 'Phaedrus', 'Buddhacarita' and 'Lives of Eminent Philosophers'

expand these ideas     |    start again     |     specify just one area for these texts


34 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Can we understand an individual soul without knowing the soul in general? [Plato]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
The highest ability in man is the ability to discuss unity and plurality in the nature of things [Plato]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
A speaker should be able to divide a subject, right down to the limits of divisibility [Plato]
2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic involves conversations with short questions and brief answers [Diog. Laertius]
7. Existence / D. Theories of Reality / 2. Realism
Reasoning needs to cut nature accurately at the joints [Plato]
7. Existence / E. Categories / 2. Categorisation
I revere anyone who can discern a single thing that encompasses many things [Plato]
8. Modes of Existence / D. Universals / 2. Need for Universals
It takes a person to understand, by using universals, and by using reason to create a unity out of sense-impressions [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
We would have an overpowering love of knowledge if we had a pure idea of it - as with the other Forms [Plato]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
True knowledge is of the reality behind sense experience [Plato]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius]
14. Science / A. Basis of Science / 5. Anomalies
If the apparent facts strongly conflict with probability, it is in everyone's interests to suppress the facts [Plato]
14. Science / C. Induction / 4. Reason in Induction
Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
The soul is self-motion [Plato]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
When the Buddha reached the highest level of insight, he could detect no self in the world [Ashvaghosha]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
Plato saw emotions and appetites as wild horses, in need of taming [Plato, by Goldie]
19. Language / F. Communication / 1. Rhetoric
An excellent speech seems to imply a knowledge of the truth in the mind of the speaker [Plato]
Only a good philosopher can be a good speaker [Plato]
'Phaedrus' pioneers the notion of philosophical rhetoric [Lawson-Tancred on Plato]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty is the clearest and most lovely of the Forms [Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The two ruling human principles are the natural desire for pleasure, and an acquired love of virtue [Plato]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Most pleasure is release from pain, and is therefore not worthwhile [Plato]
23. Ethics / A. Egoism / 1. Ethical Egoism
Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Reason impels us towards excellence, which teaches us self-control [Plato]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Bad people are never really friends with one another [Plato]
27. Natural Reality / E. Cosmology / 3. The Beginning
If the prime origin is destroyed, it will not come into being again out of anything [Plato]
28. God / A. Divine Nature / 3. Divine Perfections
The mind of God is fully satisfied and happy with a vision of reality and truth [Plato]
28. God / C. Attitudes to God / 4. God Reflects Humanity
We cannot conceive of God, so we have to think of Him as an immortal version of ourselves [Plato]
28. God / C. Attitudes to God / 5. Atheism
There isn't a single reason for positing the existence of immortal beings [Plato]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
The first stage of trance is calm amidst applied and discursive thinking [Ashvaghosha]
The Buddha sought ultimate reality and the final goal of existence in his meditations [Ashvaghosha]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Soul is always in motion, so it must be self-moving and immortal [Plato]